LINGUISTIC TRANSLATION: FRENTE INDIGENISTA OAXAQUENA BINACIONAL

1.I had been privately cautioned not to work for UCR's project
2.on interviewing Native Oaxacans because it could one day
3.be used in a bad light. However I was so innocent that
4.though I had already survived the dungeons of the system
5.with its predator professors, I still held onto my belief in the
6.system. But now I see that the situation grew from my ten
7.little fingers. I alone am the foundation of so many of the
8.worst actor's benefits and salaries. They have chopped my
9.writing for their grants, bedfellows, positions and hype. I 

10.have so many of them who have leaned on me as a 

11.writing teacher, already overworked, to spare their lives

12.and careers. It would often take me about 30 minutes to
13.do. I teach a highly pliant form of instruction that makes
14. my students sound like an expert overnight

VIII. SECULARIZATION IN THEORY AND PRACTICE

1. From the Franciscan point of view, mission lands and other secular properties were being held in trust 2.until such time as the Indians became “people of reason” and full citizens of the Spanish Empire.         3. The. promise that mission lands would be returned to the Indians was codified by decree of the  4.Spanish Cortes in 1813. That promise was also implied in a number of laws passed by the Mexican  5.government in the 1820s and 1830s. Below, the subsections of this report section summarize the 6.Mexican laws and statutes and describe the practical events that left the Indians of the California 7.missions landless by 1846.

8.Prelude to Secularization

https://www.nps.gov/…/l…/historyculture/upload/Chapter-8.pdf

VI. CHUMASH (PORTMANTEAU) CHICANA CULTURAL APPROPRIATION LONG BEACH CALIFORNIA

Edith Clemens

30 mins ·

1. a work that conflates the Mexican American and Chumash in
2. a portmanteau that violates the policies and norms of Native
3. tribal registration and comits an egregious act of forced
4. marrying of the two for purposes of self recognition in search
5. of my grandmother's identity and my own future income and
6. earnings or those whose own were furbished with the
7. fallacies and the errors and take full responsibility for the
8. computer-generated input of the aphanumeric keyboard of
9. quantified technology.

VI.

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The shape and range of latina/o poetry : Lorna Dee Cervantes and William Carlos Williams (Book, 2004) [WorldCat.org]

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VII. FROM THE CABLES OF GENOCIDE: CULTURAL APPROPRIATION LONG BEACH CA

Edith Clemens

24 mins ·

1. the primary source never requested that I edit the identity of
2. the author in a portmanteau and bears no responsibility for the
3. loss of identity that the expert conducted when receiving
4. finacial remuneration and promise of a prestigious degree as
5. I also instructed the courses where I employed the same
6. reasoning and logic as a department-wide defintion was an
7. intrinsic reference within the Dept of Liberal Arts
8. of CSU Long Beach and later published in the UC Riverside
9. department of English and libraries of UCR. LMU, SU, UCR.

VII.

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V. LINEAGE REPORTS: "TONGVA" NON TRIBALS

1.  [BOGANY LINEAGE REPORT];

      2. [LOVIO LINEAGE REPORT]

3. (Lineage reports are conducted through established and tested
4.  means to procure the veracity of individual claims or 
5. assumption of tribal membership, status, or identity.  They 
6. employ the gold standard of Native American ancestry which 
7. continues to be based on a continuous and unbroken tribal 
8. affiliation with duties detailed in by-laws of all tribes in the 
9. United States.  The methods for enrollment are practiced by the 10. tribal sovereign authority and upheld at all times without 
11. exception.  Belief in tribal adoption is controversial in cases of 12. illegal adoption of Native American children or their identities, 13. a population undergoing the development of their tribal identity 14. by all rights and protections not limited by any external or 
15. adjacent authority, commission, agency, or group whether 
16. private or public to deter academic obstruction professed in 
17. concert with efforts to misuse procedures intended to defray 
18. assimilation, take-over, usurpation or removal thereof.  This is 19. the view in which these documents are revealed for public 
20. knowledge, and edited by a layperson without such authority 21. but who being the holder of a doctoral degree in message 
22. communications and translation and transcription, I feel 
23. necessary to assume the responsibility of the my best 24.judgement lacking formal know-how of the procedures 
25. validated by governance of the tribes however referenced by 26. a general belief and understanding of the consequences of the 28. reliability of the information as a cause of action in formally 
29. established procedures exerted by tribal policy: Hearsay.)

PRETENDIANDS, ANCESTRY, DNA COVER UPS

Hello Mr. White,

Andy Salas sent me a copy of your dialogue with Cindi Alvitre. (I meant to answer before now but I've been super busy.) I told him I was interested in writing to you about it and so, here I am. First, allow me to introduce myself--I am Lorraine Escobar, the certified "genealogist" you mentioned in one of your e-mails to Ms. Alvitre. I was first certified in 1998 and have been required to re-certify every five years with the Board for Certification of Genealogists. I am also the genealogist who assists Chairman Salas in his endeavors to prove his tribe's Gabrieleno lineages and to investigate the lineages of others who are pretendians. But, I am sure you have an idea of my work as, no doubt, as your dialogue appears to reflects that facts you would find in his website.  Genealgocal report

I find it so telling that anyone depends on DNA to attempt to prove where they are from.All that does is show that they have NA DNA from either North or South America--both of which are not particularly specific to any given state in any country. That is why good genealogy will be necessary for a very long time. The origin details are in the paper trail, not in the DNA trail. So, Alvitre's claim of 40-60% does not prove anything other than she has some native ancestry from one of those two continents while the paper evidence proves she is not of California Indian descent at all. Those pretendians don't seem to grasp the hard facts of DNA or genealogy. And, in her case, it appears she believes she can keep fooling those who don't know better.

I believe Alvitre is in a community of frauds. It is going to take some real time and attention to get the truth out there where it might actually start shedding the light necessary on these frauds. It's too bad they don't see themselves as they truly are--an obstacle to the real Gabrielenos. It will take time but we have to try to change that ("we" meaning people like Andy, me, and others who understand and support the cause). There is no morality in remaining quiet when there is so much evidence to the contrary. So, sooner or later, the status quo will have to change.

She is right about one thing--she and her pretendian buddies are "all bozos." Their "collective consciousness" is based on denial. You can have a bunch of people who are wrong. I should know. I have researched many of the 1928 California Indian Jurisdictional Act applications of persons who got on the Indian rolls in 1933. For example, half of those who enrolled, and got on the list, in Orange County were not Indians from California. There are lots of people who have been misled by Thomas Workman Temple, II. He was not a certified genealogist and his methods were flawed. Had there been a higher standard of evidence back then, the list would have been a whole lot shorter. But, the phenomenon has snowballed and its going to take an avalanche of truth to undo it.

I am not mercenary by any means. But, I am an advocate for real Native Americans to do all they can to hang on to what little is left of their heritage. And, sometimes being an effective advocate does not just mean proving the real Indians are as they claim, it also includes exposing those who are frauds. I am hoping to start a blog pretty soon to explore my topic of "Thieves and Frauds Among Us," (a book I had thought to write). I know there will be haters but I also know they have no authority and have not done the work to rebut my conclusions. Yes, I agree, "And the truth will set you free."

L.E.

"TONGVA" IN ITS OWN WORDS: THE ACQUISTION OF TRIBAL IDENTITY CRITERIA FOR ILLICIT PURPOSES

FALSIFICATION OF CONSENT TO RENAME AND REPLACE A NATIVE AMERICAN TRIBE :

Since 2006, four organizations have claimed to represent the Tongva Nation: the Gabrielino-Tongva Tribe, known as the "hyphen" group from the hyphen in their name;the Gabrielino/Tongva Tribe, known as the "slash" group;and the Gabrieleño/Tongva Tribal Council.Two of the groups are the result of a hostile split over the question of building an Indian casino.  Prior to 1994 none of these groups ever existed.